Today, marks the 135th anniversary of the birth of Hubert Harrison:“Father of Harlem Radicalism” and founder of the first organization and first newspaper of the militant “New Negro Movement.” In observance of this momentous occasion, we present you with this guest post by Jeffrey B. Perry, author of Hubert Harrison The Voice of Harlem Radicalism, 1883-1918
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April 27th Marks 135th Anniversary of the Birth of Hubert Harrison: “Father of Harlem Radicalism” and Founder of the First Organization and First Newspaper of the Militant “New Negro Movement”
by Jeffrey B. Perry
Hubert H. Harrison (April 27, 1883-December 17, 1927) was a brilliant writer, orator, educator, critic, and radical political activist. His views on race and class profoundly influenced a generation of “New Negro” militants including A. Philip Randolph and Marcus Garvey. Considered more race conscious than Randolph and more class conscious than Garvey, Harrison is a crucial link to two trends of the Black Liberation Movement – the labor and civil rights trend associated with Martin Luther King, Jr., and the race and nationalist movement associated with Malcolm X.
Harrison was born on Estate Concordia, St. Croix, Danish West Indies, on April 27, 1883. His mother was an immigrant worker from Barbados and his father, who had been born enslaved in St. Croix, was a plantation worker.
In St. Croix. Harrison received the equivalent of a ninth grade education, learned customs rooted in African communal traditions, interacted with immigrant and native-born working people, and grew with an affinity for the poor and with the belief that he was equal to any other. He also learned of the Crucian people’s rich history of direct-action mass struggles including the successful 1848 enslaved-led emancipation victory; the 1878 island-wide “Great Fireburn” rebellion (in which women such as “Queen Mary” Thomas played prominent roles); and the general strike of October 1879.
After the death of his mother, Harrison traveled to New York as a seventeen-year-old orphan in 1900. In his early years in New York, he attracted attention as a brilliant high school student. He authored over a dozen letters that were published in the New York Times, he was involved in important African American and Afro-Caribbean working-class intellectual circles, and he became a freethinker.
In the United States, Harrison made his mark by struggling against class and racial oppression. He helped to create a vibrant intellectual life among African Americans, and worked for the enlightened development of the lives of “the common people.”
A self-described “radical internationalist,” Harrison was well-versed in history and events in Africa, the Caribbean, Asia, the Mideast, the Americas, and Europe. More than any other political leader of his era, he combined class-consciousness and anti-white-supremacist race consciousness into coherent political radicalism. Harrison opposed capitalism and imperialism and maintained that white supremacy was central to capitalist rule in the United States.
He was active with a wide variety of movements and organizations and played signal roles in the development of what was, up to that time, the most significant class radical movement (socialism) and the largest race radical movement (the “New Negro”/Garvey movement) in U.S. history. Harrison served as the foremost Black organizer, agitator, and theoretician in the Socialist Party of New York. During its 1912 heyday, he spoke at Broad and Wall Streets in front of the New York Stock Exchange, and he was the only Black speaker at the historic Paterson silk workers strike of 1913. Harrison founded the Liberty League and The Voice, the first newspaper of the militant, race-conscious, World War I-era “New Negro” movement.
In 1924 Harrison founded the International Colored Unity League (ICUL), which emphasized “Negro” solidarity and self-support, advocated “race first” politics, and sought to enfranchize “Negroes” in the South. The ICUL attempted “to do for the Negro the things which the Negro needs to have done without depending upon or waiting for the co-operative action of white people.” It urged that “Negroes” develop “race consciousness” as a defensive measure, be aware of their racial oppression, and use that awareness to unite, organize, and respond as a group. Its economic program advocated cooperative farms, stores, and housing, and its social program included scholarships for youth and opposition to restrictive laws.
In 1927 Harrison edited the International Colored Unity League’s “Embryo of the Voice of The Negro” and then “The Voice of the Negro” until shortly before his unexpected December 17 death at Bellevue Hospital in New York from an appendicitis-related condition. His funeral was attended by thousands and preceded his burial in Woodlawn Cemetery in the Bronx, a gift of his portrait for placement on the main floor of the 135th Street Public Library, and the (ironic) establishment of The Hubert Harrison Memorial Church in Harlem in his honor.
Hubert Harrison lived and died in poverty. In 2015, after eighty-seven years, a beautiful tombstone was placed on his shared and previously unmarked gravesite. His gravesite marker includes his image and words drawn from Andy Razaf, outstanding poet of “New Negro Movement” – speaker, editor, and sage . . . “What a change thy work hath wrought!” That commemorative marker, as well as the notable increase in books, articles, videos, audios, and discussions on his life and work reflect a growing recognition of his importance and indicate that interest in this giant of Black history will continue to grow in the twenty-first century and that Hubert Harrison has much to offer people today.